n ad d and fat the ntlean ill be scere

nate, thk carefully, discern and ractice

nf heaven and earth can be exressednrd if it is the sae thg, its life is unredictaf heaven and earth is ad, thick, high, ht, leisurely and long

a ise an is hay ith ater, a lent an is hay ith ountas those ho kno ove, those ho are lent are quiet, those ho kno are hay, and those ho are lent live

life and death akenentlean is resectful and olite he is ver the orld

nr say: “hat is the ay of reayg evil ith virtue?“ nfuci said: “ho to reay virtue? to ay for the od, to ay for the bad “

nse ho learn ith knoled are ferior those ho are oor ith learng are ferior those ho are oor ithout learng are ferior to those ho are not

nentlean has ne thoughts: seeg and thkg clearly, listeng to sg, lookg and thkg ar, lookg and thkg resectfully, sayg and thkg loyal, thkg resectfully ang and askg questions, thkg n the eang of thkg

（富润屋，德润身，心广体胖，故君子必诚其意。博学之，审问之，慎思之，明辨之，笃行之。天地之道，可一言而尽也，其为物不贰，则其生物不测。天地之道，博也，厚也，高也，明也，悠也，久也。知者乐水，仁者乐山。知者动，仁者静，知者乐，仁者寿。死生有命，富贵在天。君子敬而无失，与人恭而有礼，四海之内皆兄弟也。或曰“以德报怨，何如？”子曰“何以报德？以直报怨，以德报德。”生而知之者，上也；学而知之者，次也；困而学之，又其次也；困而不学，民斯为下矣。君子有九思视思明，听思聪，色思温，貌思恭，言思忠，事思敬，疑思问，忿思难，见得思义。）

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